Monday, July 25, 2005

Love: A Distinguishing Trait of Christian Character

Gardiner Spring was the pastor of the then famous Brick Presbyterian Church in NYC for 55 years in the mid-1800's. In 1829, he wrote an essay entitled "Love to God" in which he argured that love for God is one of the most critical distinguishing marks of Christian character. That was in a larger book that dealt with several other distinguishing marks of true faith as well. Here is part of this searching article that should cause us to examine ourselves.

"There is a vast difference between such an affection and that selfish and unhallowed friendship to God which terminates on our own happiness as its supreme motive and end. If a man, in his supposed love to God, has no ultimate regard except to his own happiness; if he delights in God, not for what He is, but for what He is to him; in such a sentiment there is no moral virtue.

"There is indeed great love of self, but no true love to God. But where the enmity of the carnal mind is slain, the soul is reconciled to the Divine character as it is. God Himself, in the fullness of His manifested glory, becomes the object of devout and delighted contemplation. In his more favored hours the views of a good man are in a great measure diverted from himself; as his thoughts glance toward the varied excellence of the Deity he scarcely stops to inquire whether the Being whose character fills his mind and in comparison of whose dignity and beauty all things are atoms and vanity, will extend His mercy to him. It is enough for him that He supremely regards His own glory. So long as God is brought into view, he feels that it were impossible for him to be miserable. His soul cleaves to God, and in the warmth and fervor of devout affection, he can often say, “Whom have I in heaven but you, and there is none on the earth that I desire beside you. As the deer pants after the water brooks, so pants my soul after you, O God!” (Psalm.73:25; 42: 1).

Later Spring poses some questions for self-examination: "Is then your heart right with God? Do you love God for what you imagine Him to be or for what He is? Are you pleased with His character and do you love every part of it? Do you love His holiness as well as His grace, and His justice as well as His mercy? Do you love Him merely on account of His love to you or do you love Him because He is in Himself lovely? Do you love Him merely because you hope He will save you, or do you do you think should love Him if you supposed He would damn you? Is your love to God supreme? Whom do you love more than God? In whose character do you behold more beauty? Whose blessedness is the object of warmer desires, or more vigorous exertion? To whom are you more grateful? It can be no difficult matter for you to reply to these inquiries. There may be danger but surely there can be no necessity of being deceived in a case so plain. Supreme love to God is decisive evidence of the renewed heart."